This blog will be shorter than usual since it is such a busy week in the ministry. Despite the busyness of the holidays, I could not help but write a blog related to Hanukkah and the Advent season. Sunday I was reflecting upon the lines that I will be reciting in an upcoming Advent play. I hope the irony of that sentence is not lost upon you - a Jewish kid playing a part in an advent play. I will be playing the role of Simeon. Hanukkah celebrates the dedication of the second temple in Jerusalem, and so it’s this repaired, renewed, and expanded version of the temple to which Simeon comes so many years later. He does not come without a purpose, but rather because he is awaiting a great and glorious event. Luke tells us of the incident: “And behold, there was a man in Jerusalem whose name was Simeon, and this man was just and devout, waiting for the Consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. So he came by the Spirit into the temple. And when the parents brought in the Child Jesus, to do for Him according to the custom of the law, he took Him up in his arms and blessed God and said: ‘Lord, now You are letting Your servant depart in peace, according to Your word; for my eyes have seen Your salvation which You have prepared before the face of all peoples, a light to bring revelation to the Gentiles, and the glory of Your people Israel (Luke 2:25–32, NKJV).’”
As I consider these words which Simeon uttered I think about the particular consolation toward which he was looking. What consolation was on Simeon’s heart and mind which drove him to the temple in the first place that morning, in obedience to the promise that God given him - that he would not die until he saw the Lord’s anointed? Israel was suffering under foreign oppression because of their own wandering from the ideals that God had for them as a people, but the consolation of Israel was not just simply a change in Israel’s condition. Rather, it was tied to a person. Yes, the comfort which Simeon so long waited for was the coming of a person. But what person could provide such a great consolation? This person was both a servant and a king.
Clearly the Scriptures teach that this person would be a servant and would offer himself or Israel. Is this not fitting, since the very candle by which the other candles of the menorah are lit is called the shamus, or servant? But one might ask where the Scriptures teach that the coming one must be a servant. One does not have to look far, for Isaiah 52:13 declares, “Behold, My Servant shall deal prudently; He shall be exalted and extolled and very high.” But a great paradox exists, for this servant shall also be a king. Micah 5:2 states, “But you, Bethlehem Ephrathah, though you are little among the thousands of Judah, yet out of you shall come forth to Me the One to be Ruler in Israel, whose goings forth are from of old, from everlasting.” So this servant is to be king over Israel and, based on other prophecies, the whole world to establish God’s kingdom again upon the earth.
In my final ponderings, the question arises - why a servant AND a king? A servant because we needed something done for us which we could not do for ourselves. Hence Isaiah’s words, “All we like sheep have gone astray, we have turned, everyone, to his own way; and the Lord is laid on Him the iniquity of us all (Isaiah 53:6).” We needed someone to serve us by providing something which we could never attain for ourselves. But if a servant, why a king? A king because we needed somebody to lead us. A life without purpose leads nowhere and is aimless, and that is not the life we were created to live. Our purposeful God made us for a purpose, and He is the only one that can make clear that purpose. So we needed someone to lead us in that purpose, and thus we needed a king.
Yes, the servant represented by the shamus candle of the menorah is the king who leads us forward towards a life full of meaning and purpose. May your holiday be filled with blessing and purpose this year as you contemplate the One who is the servant and the king!
Making much of Messiah and season’s greetings,
Rev. Jeffrey Kran